When purchasing real estate in Israel, buyers must pay a property purchase tax, known in Hebrew as "Mas Rechisha" (מס רכישה).

For decades, the Jewish Agency for Israel (JAFI) has positioned itself as the preeminent organization connecting world Jewry with Israel, facilitating aliyah (immigration to Israel), and developing Jewish communities worldwide.

For individuals who have converted to Judaism and wish to make Aliyah (immigration to Israel), navigating the legal framework can be particularly complex.

Making Aliyah—immigrating to Israel under the Law of Return—represents the fulfillment of a profound dream for many Jews worldwide.

When Alian Pessaro (later Goldstein) completed her Reform conversion to Judaism in the United States and sought to immigrate to Israel under the Law of Return, she could never have anticipated that her personal journey would ultimately reach Israel's Supreme Court and establish a landmark precedent that continues to shape the lives of thousands of converts seeking to make Aliyah.

When Benjamin Shalit, an Israeli naval officer, attempted to register his children as "Jewish" by nationality but with no religious affiliation in Israel's population registry in the late 1960s, he could hardly have anticipated that his case would trigger a constitutional crisis, lead to a landmark Supreme Court ruling, and ultimately reshape Israel's Law of Return.

In 1962, an extraordinary Holocaust survivor named Oswald Rufeisen – then known as Brother Daniel – stood before Israel's Supreme Court and challenged what it means to be Jewish in the modern State of Israel.

In 1962, an extraordinary Holocaust survivor named Oswald Rufeisen – then known as Brother Daniel – stood before Israel's Supreme Court and challenged what it means to be Jewish in the modern State of Israel.

Scenario 13: Jewish by Birth, Practicing New Age Spirituality

The Law of Return grants every Jew the right to immigrate to Israel, but this seemingly straightforward provision becomes complex when individuals with Jewish ancestry practice other religions or come from interfaith families. These scenarios directly engage with the "Who is a Jew?" question that has been central to several landmark court cases, most notably the Brother Daniel case (Rufeisen v. Minister of Interior, 1962) and its progeny.

Beyond the common criminal background scenarios already covered, some particularly serious offenses present unique challenges for Aliyah eligibility. These sensitive cases involve violent crimes, sexual offenses, and other serious criminal histories that raise significant concerns for immigration authorities. This guide examines how these challenging backgrounds typically affect Aliyah applications for both Jews by birth and converts.

While the Law of Return grants every Jew the right to immigrate to Israel, this right is not absolute. Section 2(b)(3) of the law specifically excludes "persons who may endanger public health or the security of the state" from eligibility. This security exclusion is regularly applied to individuals with criminal histories, creating potential barriers even for those who are Jewish by birth or ancestry.

While the Law of Return grants every Jew the right to immigrate to Israel, this right is not absolute. Section 2(b)(3) of the law specifically excludes "persons who may endanger public health or the security of the state" from eligibility. This security exclusion is regularly applied to individuals with criminal histories, creating potential barriers even for those who are Jewish by birth or ancestry.

After a marathon legal struggle spanning more than 15 years, the Israeli Supreme Court issued a landmark ruling in March 2021 that fundamentally transformed the landscape of Jewish conversion and Israeli citizenship rights. The Reform Movement v. Minister of Interior case finally recognized Reform and Conservative conversions performed in Israel for the purpose of the Law of Return, ending decades of discrimination and opening pathways to citizenship for thousands of people who had converted to Judaism through non-Orthodox movements within Israel.

In 2012, the Israeli Supreme Court issued a ruling that continues to shape the daily reality of thousands of families. The Adalah v. Minister of Interior case upheld a controversial law that prevents Palestinians from the West Bank and Gaza from obtaining Israeli citizenship or residency through marriage to Israeli citizens. Behind the dry legal language of this landmark decision lie real stories of families forced to live apart, couples making impossible choices, and children growing up in the shadow of legal uncertainty.

In the modern world, spiritual journeys are rarely linear. People may explore multiple faith traditions, undergo several religious transitions, or combine elements from different religious backgrounds. But what happens when these complex spiritual paths intersect with rigid legal systems designed for more straightforward religious identities?

When Natalia Stamka, a non-Jewish woman from Ukraine, fell in love with and married an Israeli citizen, she had no idea their relationship would trigger a legal battle that would transform immigration policy for thousands of families. The resulting 1999 Supreme Court decision in Stamka v. Minister of Interior not only changed their lives but revolutionized how Israel treats non-Jewish spouses in mixed marriages, creating pathways to citizenship that continue to unite families today.

When Na'amat, Israel's largest women's rights organization, filed a lawsuit against the Ministry of Interior in 1999, they weren't just fighting an abstract legal battle about population registry procedures. They were championing the real-life stories of women like Sarah Goldman, a young American who had converted to Judaism through a Reform congregation in Chicago, made Aliyah, and found herself in a bureaucratic limbo that affected everything from her marriage prospects to her sense of belonging in Israeli society.

When Alian Pessaro decided to convert to Judaism through a Reform congregation in the United States, she couldn't have imagined that her personal spiritual journey would eventually reach Israel's Supreme Court and cement crucial legal protections for thousands of converts. The 1995 Pessaro (Goldstein) v. Minister of Interior case established firm legal precedent that continues to protect the rights of non-Orthodox converts seeking Israeli citizenship today.

When Shoshana Beresford applied to immigrate to Israel in the late 1980s, she had no idea her personal journey would trigger a legal battle that would fundamentally reshape Israel's religious landscape and immigration policies. Her case—Beresford v. Minister of Interior (1989)—established a principle that continues to provide a pathway to Israeli citizenship for thousands of converts from non-Orthodox Jewish movements worldwide.